Gender Relations in Chinua Achebes Things Fall Apart Essay

Gender Relations in Chinua Achebes Things Fall Apart In Chinua Achebes novel Things Fall Apart, the Ibo peoples patriarchal society has a strict system of behavioral customs according to gender. These customs strongly restrict the freedom of Ibo women and help to reinforce generation after generation the notion that Ibo men are superior to the women of their tribe. Among the people of this society, the condition of weakness is strongly associated with the state of being female. The worst insult that a man can receive is to be called a woman. The novels main character, Okonkwo, is often obsessed with proving his strength as a man because he seeks to escape the reputation of his father who was considered by his fellow†¦show more content†¦He often wish[es] she [Ezinma] were a boy.(122) For his son, he wanted Nwoye to grow into a tough young man capable of ruling his... household. (37) The failure of his son to live up to Okonkwos expectations for him are another factor in Okonkwos own innate need to be exceptionally masculine. The division between male and female goes beyond even individual persons in Ibo society to be applied to both physical and moral acts. Certain jobs are reserved only for women whereas only men can perform other tasks. When Ezinma asks to bring a chair to her father, he forbids it because that is a boys job.(32) Women harvest certain crops which are not worthy of wasting the valuable time and strength of men. Crimes committed with deliberate malicious intent are classified as male in contrast to merely accidental female crimes. When Okonkwo killed a clansman, he had committed the female [crime], because it had been inadvertent.(87) As with the majority of other male / female relations in Ibo culture, sexual relations are marked by a noticeable sense of male domination. It is the man who initiates the sexual activity while the female is supposed to appear passive and uninterested in participating in these acts. The men even mock the womens passiveness in sexual roles by a song: If I hold her hand She says, Dont touch! If I hold her foot She says, Dont touch! But when I hold her waist beadsShow MoreRelatedChinua Achebe s Things Fall Apart1325 Words   |  6 PagesAbdulhameed AlHababi Western Civilization 2 December 2, 2014 Things Fall Apart by Chinua Achebe Thing Fall Apart, first published in 1958, is Chinua Achebe’s first and most acclaimed novel. Achebe illustrates an approving rendering of Nigerian and African tribal life prior to and subsequent to colonialism. Achebe presents various aspects of a native African community, including war, women mistreatment, violence and conflict, while maintaining a balanceRead MoreAnalysis Of Dragon s Village, Things Fall Apart, And Man Of The People1460 Words   |  6 Pagesbe found in the novels; Dragon’s Village, Things Fall Apart, and Man of the People surrounding China and Africa. Along with Deepa Mehta’s period films, Earth and Water and Iciar Bollain’s juxtaposition piece, Even the Rain that emphasize the circumstances that occurred in India and Bolivia. A master at providing alternative context to Africa and concepts of decolonization, Chinua Achebe wrote a great amount of literary work, including, Things Fall Apart (1956) and A Man of the People (1966). TheRead MoreMost Of Society Views Food In A Singular Manner, That Is,1312 Words   |  6 PagesSingh’s â€Å"The Wog†, Chinua Achebe’s Things Fall Apart, and Ngitji’s â€Å"The Possum Woman†. I will use these works to demonstrate the role of food and drink in the societies presented and explore the broader cultural implications that food and drink have around the world. In Khushwant Singh’s â€Å"The Wog†, the author uses food and drink to highlight the differences between a newly married couple while simultaneously displaying the impact that food customs can have on cultural relations. Mr. Sen marriesRead MoreAnimal Farm Paradox Analysis1013 Words   |  5 Pagesgrammatical components in order to give the writing a sense of balance (Parallelism). It typically applies repetition within the sentence, supplying an aspect of rhythm or flow to the piece, which can be utilized by the author to emphasize certain things (Parallelism). Function: The primary function of parallelism is to supply sentences with balance and rhythm, giving the sentence a steady flow (Parallelism). The steady flow created through repetition in parallelism can serve to help the author emphasizeRead MoreChinua Achebe s Things Fall Apart1462 Words   |  6 PagesThings Fall Apart is a 1958 novel and literary work by Chinua Achebe, a Nigerian Author. The novel depicts the rural life in small Nigerian fictional village just before the white missionaries and colonizers landed into Nigeria. In the novel, Achebe explores the challenges that the local ‘Umuofia’ faced due to a sudden cultural imposition from the Europeans. The novel is also a representative of the wider picture of African cultures and the socio-economic changes that characterized the colonial eraRead MoreColonialism, Gender, Poverty, Exploitation, Domination, and Hegemony as Rendered in the Novels Things Fall Apart by Chinua Achebe and Cracking India by Bapsi Sidhwa. 2223 Words   |  9 PagesUniversity Press Chinua Achebe Writing Culture: Representations of Gender and Tradition in Things Fall Apart Osei-Nyame, Godwin Kwadwo, 1967- Research in African Literatures, Volume 30, Number 2, Summer 1999, pp. 148-164 Subject Headings: Achebe, Chinua. Things fall apart. Culture in literature. Masculinity in literature. In lieu of an abstract, here is a preview of the article. Wherever something stands, there something else will stand. —Igbo saying While Achebes early novels haveRead MoreSuccesses and Failures of Patriarchy in Colonialism2853 Words   |  12 PagesIn â€Å"The Tempest†, â€Å"Translations† and â€Å"Things Fall Apart†, the theme of patriarchy is explored in different settings; the colonisation of the Irish in â€Å"Translations†, an unnamed island in â€Å"The Tempest† and the Igbo tribe in â€Å"Things Fall Apart†. Prospero is a familial patriarch, shown through his dominant control of Miranda, such as ‘the very minute bids thee ope thine ear. Obey and be attentive’ . Hugh’s control of Manus is familial, as is Okonkwo’s control of his wives and children. Prospero’s controlRead MoreOne Significant Change That Has Occurred in the World Between 1900 and 2005. Explain the Impact This Change Has Made on Our Lives and Why It Is an Important Change.163893 Words   |  656 Pagesglobalization, both of which can be seen as hallmarks of the opening decades of the twentieth century. This intermingling of the forces and processes that were arguably essential components 2 †¢ INTRODUCTION of two epochs we routinely set apart as centuries suggests the need for flexibility in demarcating phases of world history, and for determining beginnings and endings that accord with major shifts in political and socioeconomic circumstances and dynamics rather than standard but arbitrary

Radical Inclusion And Gonzalez Of The Bible - 1649 Words

RADICAL INCLUSION AND GONZALEZ â€Å"Jesus is divine and human, and his divinity and humanity are so united that it is impossible to separate them†. Jesus has two natures, God and Man. There is a divine nature and a human nature. He was God before He was born in the flesh and after His human birth he continued to be God. He did things on earth that no one else could do. All the healings and miracles he performed no one had ever seen done before. I think that’s where he then claims divinity and became equal with God, which I think led to his death and him being labeled a heretic. The New Testament seems to believe that Jesus was a human but without sin. Most of the stories in the Bible are when Jesus was human. He was born of a woman and†¦show more content†¦Sin is a transgression of the law, going against God. Sin is an action as well as a condition, a way of being. One cannot condemn another in regards to sin, we all sin. Let anyone among you who is without sin be the first to cast a stone at her, John 8:7. One form of transgression is how LGBTQ people are treated because of who they love. Another being how the government is treating immigrants today. I don’t believe that one sin is any bigger or worse than the other. As for sin being inherited I would tend to think it is. We are born of parents we didn’t choose. My mother for example was a heroin addict, which in turn equaled me being born into sin as I was addicted at birth. So I would have to say yes I was born into sin, inherited from my mother. There is also personal sin. These are committed every day from little white lies, to coveting something our neighbor has to murder. The thing about having a relationship with God is we can be forgiven. We are supposedly freed from hell and the penalty of death but we also should be able to resist the temptation to sin because the Holy Spirit resides in us. God was crucified for our sins and by faith we have been redeemed. We don’t need to die again. Growing up in the Church of God in Christ, I learned that I was to always be concerned about my own personal salvation. Meaning to me at that time that I needed to make sure that I did what it took toShow MoreRelatedPauls Contribution to Christianity1449 Words   |  6 Pagesas Barnabas, John Mark and Silas. For these believers, mission was simply a way of life. As one of these missionaries, Paul spread the gospel throughout Israel, Greece, Italy, and Turkey, much of the Mediterranean and even, some claim, to Spain [Gonzà ¡lez 1984]. Christianity’s prevalence in Europe is probably due to Paul’s journeys. While missionaries were common in Paul’s time, writing letters to churches was rare. Paul is remembered most as the writer of many epistles, which contributed to theRead MoreThe Doctrine Of The Trinity9485 Words   |  38 PagesTheology† Sang Hyun Lee 444-455 (11 pp.) Week 8:B JONATHAN EDWARDS â€Å"The Trinity and the Bible† in The Supreme Harmony of All by Amy Plantinga Pauw 19-55 (36 pp.) Week 8:C JONATHAN EDWARDS â€Å"Discourse on the Trinity† by Jonathan Edwards in Writings on the Trinity, Grace, and Faith Ed. by Sang Hyun Lee 113-144 (31 pp.) Week 9:A GLOBAL PERSPECTIVES – Latin America The Trinity: Global Perspectives Maà ±ana, Justo L. Gonzalez 267-275 (8 pp.) 292-304 (6 pp.) 101-116 (15 pp.) Week 9:B GLOBAL PERSPECTIVES –Read MoreStephen P. Robbins Timothy A. Judge (2011) Organizational Behaviour 15th Edition New Jersey: Prentice Hall393164 Words   |  1573 Pagesbehavior of people at work. In addition, you’ll gain insights into specific people skills that you workforce diversity The concept that organizations are becoming more heterogeneous in terms of gender, age, race, ethnicity, sexual orientation, and inclusion of other diverse groups. Source: ITAR - TASS / Anton Tushin / Newscom The Ritz Carlton Hotel Company is recognized worldwide as the gold standard of the hospitality industry. Its motto—â€Å"We are ladies and gentlemen serving ladies and gentlemen†Ã¢â‚¬â€is

The Da Vinci Code Chapter 73-77 Free Essays

CHAPTER 73 Bourget Airfield’s night shift air traffic controller had been dozing before a blank radar screen when the captain of the Judicial Police practically broke down his door. â€Å"Teabing’s jet,† Bezu Fache blared, marching into the small tower,† where did it go?† The controller’s initial response was a babbling, lame attempt to protect the privacy of their British client – one of the airfield’s most respected customers. It failed miserably. We will write a custom essay sample on The Da Vinci Code Chapter 73-77 or any similar topic only for you Order Now â€Å"Okay,† Fache said,† I am placing you under arrest for permitting a private plane to take off without registering a flight plan.† Fache motioned to another officer, who approached with handcuffs, and the traffic controller felt a surge of terror. He thought of the newspaper articles debating whether the nation’s police captain was a hero or a menace. That question had just been answered. â€Å"Wait!† the controller heard himself whimper at the sight of the handcuffs. â€Å"I can tell you this much. Sir Leigh Teabing makes frequent trips to London for medical treatments. He has a hangar at Biggin Hill Executive Airport in Kent. On the outskirts of London.† Fache waved off the man with the cuffs. â€Å"Is Biggin Hill his destination tonight?† â€Å"I don’t know,† the controller said honestly. â€Å"The plane left on its usual tack, and his last radar contact suggested the United Kingdom. Biggin Hill is an extremely likely guess.† â€Å"Did he have others onboard?† â€Å"I swear, sir, there is no way for me to know that. Our clients can drive directly to their hangars, and load as they please. Who is onboard is the responsibility of the customs officials at the receiving airport.† Fache checked his watch and gazed out at the scattering of jets parked in front of the terminal. â€Å"If they’re going to Biggin Hill, how long until they land?† The controller fumbled through his records. â€Å"It’s a short flight. His plane could be on the ground by†¦ around six-thirty. Fifteen minutes from now.† Fache frowned and turned to one of his men. â€Å"Get a transport up here. I’m going to London. And get me the Kent local police. Not British MI5. I want this quiet. Kent local.Tell them I want Teabing’s plane to be permitted to land. Then I want it surrounded on the tarmac. Nobody deplanes until I get there.† CHAPTER 74 â€Å"You’re quiet,† Langdon said, gazing across the Hawker’s cabin at Sophie. â€Å"Just tired,† she replied. â€Å"And the poem. I don’t know.† Langdon was feeling the same way. The hum of the engines and the gentle rocking of the plane were hypnotic, and his head still throbbed where he’d been hit by the monk. Teabing was still in the back of the plane, and Langdon decided to take advantage of the moment alone with Sophie to tell her something that had been on his mind. â€Å"I think I know part of the reason why your grandfather conspired to put us together. I think there’s something he wanted me to explain to you.† â€Å"The history of the Holy Grail and Mary Magdalene isn’t enough?† Langdon felt uncertain how to proceed. â€Å"The rift between you. The reason you haven’t spoken to him in ten years. I think maybe he was hoping I could somehow make that right by explaining what drove you apart.† Sophie squirmed in her seat. â€Å"I haven’t told you what drove us apart.† Langdon eyed her carefully. â€Å"You witnessed a sex rite. Didn’t you?† Sophie recoiled. â€Å"How do you know that?† â€Å"Sophie, you told me you witnessed something that convinced you your grandfather was in a secret society. And whatever you saw upset you enough that you haven’t spoken to him since. I know a fair amount about secret societies. It doesn’t take the brains of Da Vinci to guess what you saw.† Sophie stared. â€Å"Was it in the spring?† Langdon asked. â€Å"Sometime around the equinox? Mid-March?† Sophie looked out the window. â€Å"I was on spring break from university. I came home a few days early.† â€Å"You want to tell me about it?† â€Å"I’d rather not.† She turned suddenly back to Langdon, her eyes welling with emotion. â€Å"I don’t know what I saw.† â€Å"Were both men and women present?† After a beat, she nodded.† Dressed in white and black?† She wiped her eyes and then nodded, seeming to open up a little. â€Å"The women were in white gossamer gowns†¦ with golden shoes. They held golden orbs. The men wore black tunics and black shoes.† Langdon strained to hide his emotion, and yet he could not believe what he was hearing. Sophie Neveu had unwittingly witnessed a two-thousand-year-old sacred ceremony. â€Å"Masks?† he asked, keeping his voice calm. â€Å"Androgynous masks?† â€Å"Yes. Everyone. Identical masks. White on the women. Black on the men.† Langdon had read descriptions of this ceremony and understood its mystic roots. â€Å"It’s called Hieros Gamos,† he said softly. â€Å"It dates back more than two thousand years. Egyptian priests and priestesses performed it regularly to celebrate the reproductive power of the female,† He paused, leaning toward her. â€Å"And if you witnessed Hieros Gamos without being properly prepared to understand its meaning, I imagine it would be pretty shocking.† Sophie said nothing. â€Å"Hieros Gamos is Greek,† he continued. â€Å"It means sacred marriage.† â€Å"The ritual I saw was no marriage.† â€Å"Marriage as in union, Sophie.† â€Å"You mean as in sex.† â€Å"No.† â€Å"No?† she said, her olive eyes testing him. Langdon backpedaled. â€Å"Well†¦ yes, in a manner of speaking, but not as we understand it today.† He explained that although what she saw probably looked like a sex ritual, Hieros Gamos had nothing to do with eroticism. It was a spiritual act. Historically, intercourse was the act through which male and female experienced God. The ancients believed that the male was spiritually incomplete until he had carnal knowledge of the sacred feminine. Physical union with the female remained the sole means through which man could become spiritually complete and ultimately achieve gnosis – knowledge of the divine. Since the days of Isis, sex rites had been considered man’s only bridge from earth to heaven. â€Å"By communing with woman,† Langdon said,† man could achieve a climactic instant when his mind went totally blank and he could see God.† Sophie looked skeptical. â€Å"Orgasm as prayer?† Langdon gave a noncommittal shrug, although Sophie was essentially correct. Physiologically speaking, the male climax was accompanied by a split second entirely devoid of thought. A brief mental vacuum. A moment of clarity during which God could be glimpsed. Meditation gurus achieved similar states of thoughtlessness without sex and often described Nirvana as a never- ending spiritual orgasm. â€Å"Sophie,† Langdon said quietly,† it’s important to remember that the ancients’ view of sex was entirely opposite from ours today. Sex begot new life – the ultimate miracle – and miracles could be performed only by a god. The ability of the woman to produce life from her womb made her sacred. A god. Intercourse was the revered union of the two halves of the human spirit – male and female – through which the male could find spiritual wholeness and communion with God. What you saw was not about sex, it was about spirituality. The Hieros Gamos ritual is not a perversion. It’s a deeply sacrosanct ceremony.† His words seemed to strike a nerve. Sophie had been remarkably poised all evening, but now, for the first time, Langdon saw the aura of composure beginning to crack. Tears materialized in her eyes again, and she dabbed them away with her sleeve. He gave her a moment. Admittedly, the concept of sex as a pathway to God was mind-boggling at first. Langdon’s Jewish students always looked flabbergasted when he first told them that the early Jewish tradition involved ritualistic sex. In the Temple, no less.Early Jews believed that the Holy of Holies in Solomon’s Temple housed not only God but also His powerful female equal, Shekinah. Men seeking spiritual wholeness came to the Temple to visit priestesses – or hierodules – with whom they made love and experienced the divine through physical union. The Jewish tetragrammaton YHWH – the sacred name of God – in fact derived from Jehovah, an androgynous physical union between the masculine Jah and the pre-Hebraic name for Eve, Havah. â€Å"For the early Church,† Langdon explained in a soft voice,† mankind’s use of sex to commune directly with God posed a serious threat to the Catholic power base. It left the Church out of the loop, undermining their self-proclaimed status as the sole conduit to God. For obvious reasons, they worked hard to demonize sex and recast it as a disgusting and sinful act. Other major religions did the same.† Sophie was silent, but Langdon sensed she was starting to understand her grandfather better. Ironically, Langdon had made this same point in a class lecture earlier this semester. â€Å"Is it surprising we feel conflicted about sex?† he asked his students. â€Å"Our ancient heritage and our very physiologies tell us sex is natural – a cherished route to spiritual fulfillment – and yet modern religion decries it as shameful, teaching us to fear our sexual desire as the hand of the devil.† Langdon decided not to shock his students with the fact that more than a dozen secret societies around the world – many of them quite influential – still practiced sex rites and kept the ancient traditions alive. Tom Cruise’s character in the film Eyes Wide Shut discovered this the hard way when he sneaked into a private gathering of ultraelite Manhattanites only to find himself witnessing Hieros Gamos. Sadly, the filmmakers had gotten most of the specifics wrong, but the basic gist was there – a secret society communing to celebrate the magic of sexual union. â€Å"Professor Langdon?† A male student in back raised his hand, sounding hopeful. â€Å"Are you saying that instead of going to chapel, we should have more sex?† Langdon chuckled, not about to take the bait. From what he’d heard about Harvard parties, these kids were having more than enough sex. â€Å"Gentlemen,† he said, knowing he was on tender ground,† might I offer a suggestion for all of you. Without being so bold as to condone premarital sex, and without being so naive as to think you’re all chaste angels, I will give you this bit of advice about your sex lives.† All the men in the audience leaned forward, listening intently. â€Å"The next time you find yourself with a woman, look in your heart and see if you cannot approach sex as a mystical, spiritual act. Challenge yourself to find that spark of divinity that man can only achieve through union with the sacred feminine.† The women smiled knowingly, nodding. The men exchanged dubious giggles and off-color jokes. Langdon sighed. College men were still boys. Sophie’s forehead felt cold as she pressed it against the plane’s window and stared blankly into the void, trying to process what Langdon had just told her. She felt a new regret well within her. Ten years.She pictured the stacks of unopened letters her grandfather had sent her. I will tell Robert everything.Without turning from the window, Sophie began to speak. Quietly. Fearfully. As she began to recount what had happened that night, she felt herself drifting back†¦ alighting in the woods outside her grandfather’s Normandy chateau†¦ searching the deserted house in confusion†¦ hearing the voices below her†¦ and then finding the hidden door. She inched down the stone staircase, one step at a time, into that basement grotto. She could taste the earthy air. Cool and light. It was March. In the shadows of her hiding place on the staircase, she watched as the strangers swayed and chanted by flickering orange candles. I’m dreaming, Sophie told herself. This is a dream. What else could this be? The women and men were staggered, black, white, black, white. The women’s beautiful gossamer gowns billowed as they raised in their right hands golden orbs and called out in unison,† I was withyou in the beginning, in the dawn of all that is holy, I bore you from the womb before the start of day.† The women lowered their orbs, and everyone rocked back and forth as if in a trance. They were revering something in the center of the circle. What are they looking at? The voices accelerated now. Louder. Faster. â€Å"The woman whom you behold is love!† The women called, raising their orbs again. The men responded,† She has her dwelling in eternity!† The chanting grew steady again. Accelerating. Thundering now. Faster. The participants stepped inward and knelt. In that instant, Sophie could finally see what they were all watching. On a low, ornate altar in the center of the circle lay a man. He was naked, positioned on his back, and wearing a black mask. Sophie instantly recognized his body and the birthmark on his shoulder. She almost cried out. Grand-pere! This image alone would have shocked Sophie beyond belief, and yet there was more. Straddling her grandfather was a naked woman wearing a white mask, her luxuriant silver hair flowing out behind it. Her body was plump, far from perfect, and she was gyrating in rhythm to the chanting – making love to Sophie’s grandfather. Sophie wanted to turn and run, but she couldn’t. The stone walls of the grotto imprisoned her as the chanting rose to a fever pitch. The circle of participants seemed almost to be singing now, the noise rising in crescendo to a frenzy. With a sudden roar, the entire room seemed to erupt in climax. Sophie could not breathe. She suddenly realized she was quietly sobbing. She turned and staggered silently up the stairs, out of the house, and drove trembling back to Paris. CHAPTER 75 The chartered turboprop was just passing over the twinkling lights of Monaco when Aringarosa hung up on Fache for the second time. He reached for the airsickness bag again but felt too drained even to be sick. Just let it be over! Fache’s newest update seemed unfathomable, and yet almost nothing tonight made sense anymore. What is going on? Everything had spiraled wildly out of control. What have I gotten Silas into? What have I gotten myself into! On shaky legs, Aringarosa walked to the cockpit. â€Å"I need to change destinations.† The pilot glanced over his shoulder and laughed. â€Å"You’re joking, right?† â€Å"No. I have to get to London immediately.† â€Å"Father, this is a charter flight, not a taxi.† â€Å"I will pay you extra, of course. How much? London is only one hour farther north and requires almost no change of direction, so – â€Å" â€Å"It’s not a question of money, Father, there are other issues.† â€Å"Ten thousand euro. Right now.† The pilot turned, his eyes wide with shock. â€Å"How much? What kind of priest carries that kind of cash?† Aringarosa walked back to his black briefcase, opened it, and removed one of the bearer bonds. He handed it to the pilot. â€Å"What is this?† the pilot demanded. â€Å"A ten-thousand-euro bearer bond drawn on the Vatican Bank.† The pilot looked dubious.† It’s the same as cash.† â€Å"Only cash is cash,† the pilot said, handing the bond back. Aringarosa felt weak as he steadied himself against the cockpit door. â€Å"This is a matter of life or death. You must help me. I need to get to London.† The pilot eyed the bishop’s gold ring. â€Å"Real diamonds?† Aringarosa looked at the ring. â€Å"I could not possibly part with this.† The pilot shrugged, turning and focusing back out the windshield. Aringarosa felt a deepening sadness. He looked at the ring. Everything it represented was about to be lost to the bishop anyway. After a long moment, he slid the ring from his finger and placed it gently on the instrument panel. Aringarosa slunk out of the cockpit and sat back down. Fifteen seconds later, he could feel the pilot banking a few more degrees to the north. Even so, Aringarosa’s moment of glory was in shambles. It had all begun as a holy cause. A brilliantly crafted scheme. Now, like a house of cards, it was collapsing in on itself†¦ and the end was nowhere in sight. CHAPTER 76 Langdon could see Sophie was still shaken from recounting her experience of Hieros Gamos. For his part, Langdon was amazed to have heard it. Not only had Sophie witnessed the full-blown ritual, but her own grandfather had been the celebrant†¦ the Grand Master of the Priory of Sion. It was heady company. Da Vinci, Botticelli, Isaac Newton, Victor Hugo, Jean Cocteau†¦JacquesSauniere. â€Å"I don’t know what else I can tell you,† Langdon said softly. Sophie’s eyes were a deep green now, tearful. â€Å"He raised me like his own daughter.† Langdon now recognized the emotion that had been growing in her eyes as they spoke. It was remorse. Distant and deep. Sophie Neveu had shunned her grandfather and was now seeing him in an entirely different light. Outside, the dawn was coming fast, its crimson aura gathering off the starboard. The earth was still black beneath them. â€Å"Victuals, my dears?† Teabing rejoined them with a flourish, presenting several cans of Coke and a box of old crackers. He apologized profusely for the limited fare as he doled out the goods. â€Å"Our friend the monk isn’t talking yet,† he chimed, â€Å"but give him time.† He bit into a cracker and eyed the poem. â€Å"So, my lovely, any headway?† He looked at Sophie. â€Å"What is your grandfather trying to tell us here? Where the devil is this headstone? This headstone praised by Templars.† Sophie shook her head and remained silent. While Teabing again dug into the verse, Langdon popped a Coke and turned to the window, his thoughts awash with images of secret rituals and unbroken codes. A headstone praised by Templarsis the key.He took a long sip from the can. A headstone praised by Templars.The cola was warm. The dissolving veil of night seemed to evaporate quickly, and as Langdon watched the transformation, he saw a shimmering ocean stretch out beneath them. The English Channel.It wouldn’t be long now. Langdon willed the light of day to bring with it a second kind of illumination, but the lighter it became outside, the further he felt from the truth. He heard the rhythms of iambic pentameter and chanting, Hieros Gamos and sacred rites, resonating with the rumble of the jet. A headstone praised by Templars. The plane was over land again when a flash of enlightenment struck him. Langdon set down his empty can of Coke hard. â€Å"You won’t believe this,† he said, turning to the others. â€Å"The Templar headstone – I figured it out.† Teabing’s eyes turned to saucers. â€Å"You know where the headstone is?† Langdon smiled. â€Å"Not where it is. What it is.† Sophie leaned in to hear. â€Å"I think the headstone references a literal stone head,†Langdon explained, savoring the familiar excitement of academic breakthrough. â€Å"Not a grave marker.† â€Å"A stone head?† Teabing demanded. Sophie looked equally confused.† Leigh,† Langdon said, turning,† during the Inquisition, the Church accused the Knights Templar of all kinds of heresies, right?† â€Å"Correct. They fabricated all kinds of charges. Sodomy, urination on the cross, devil worship, quite a list.† â€Å"And on that list was the worship of false idols, right? Specifically, the Church accused the Templars of secretly performing rituals in which they prayed to a carved stone head†¦ the pagan god – â€Å" â€Å"Baphomet!† Teabing blurted. â€Å"My heavens, Robert, you’re right! A headstone praised by Templars!† Langdon quickly explained to Sophie that Baphomet was a pagan fertility god associated with the creative force of reproduction. Baphomet’s head was represented as that of a ram or goat, a common symbol of procreation and fecundity. The Templars honored Baphomet by encircling a stone replica of his head and chanting prayers. â€Å"Baphomet,† Teabing tittered. â€Å"The ceremony honored the creative magic of sexual union, but Pope Clement convinced everyone that Baphomet’s head was in fact that of the devil. The Pope used the head of Baphomet as the linchpin in his case against the Templars.† Langdon concurred. The modern belief in a horned devil known as Satan could be traced back to Baphomet and the Church’s attempts to recast the horned fertility god as a symbol of evil. The Church had obviously succeeded, although not entirely. Traditional American Thanksgiving tables still bore pagan, horned fertility symbols. The cornucopia or† horn of plenty† was a tribute to Baphomet’s fertility and dated back to Zeus being suckled by a goat whose horn broke off and magically filled with fruit. Baphomet also appeared in group photographs when some joker raised two fingers behind a friend’s head in the V-symbol of horns; certainly few of the pranksters realized their mocking gesture was in fact advertising their victim’s robust sperm count. â€Å"Yes, yes,† Teabing was saying excitedly. â€Å"Baphomet must be what the poem is referring to. A headstone praised by Templars.† â€Å"Okay,† Sophie said, â€Å"but if Baphomet is the headstone praised by Templars, then we have a new dilemma.† She pointed to the dials on the cryptex. â€Å"Baphomet has eight letters. We only have room for five.† Teabing grinned broadly. â€Å"My dear, this is where the Atbash Cipher comes into play† CHAPTER 77 Langdon was impressed. Teabing had just finished writing out the entire twenty-two-letter Hebrew alphabet – alef-beit – from memory. Granted, he’d used Roman equivalents rather than Hebrew characters, but even so, he was now reading through them with flawless pronunciation. A B G D H V Z Ch T Y K L M N S O P Tz Q R Sh Th â€Å"Alef, Beit, Gimel, Dalet, Hei, Vav, Zayin, Chet, Tet, Yud, Kaf, Lamed, Mem, Nun, Samech, Ayin, Pei, Tzadik, Kuf, Reish, Shin, and Tav.† Teabing dramatically mopped his brow and plowed on. â€Å"In formal Hebrew spelling, the vowel sounds are not written. Therefore, when we write the word Baphomet using the Hebrew alphabet, it will lose its three vowels in translation, leaving us – â€Å" â€Å"Five letters,† Sophie blurted. Teabing nodded and began writing again. â€Å"Okay, here is the proper spelling of Baphomet inHebrew letters. I’ll sketch in the missing vowels for clarity’s sake. B a P V o M e Th â€Å"Remember, of course,† he added,† that Hebrew is normally written in the opposite direction, but we can just as easily use Atbash this way. Next, all we have to do is create our substitution scheme by rewriting the entire alphabet in reverse order opposite the original alphabet.† â€Å"There’s an easier way,† Sophie said, taking the pen from Teabing. â€Å"It works for all reflectional substitution ciphers, including the Atbash. A little trick I learned at the Royal Holloway.† Sophie wrote the first half of the alphabet from left to right, and then, beneath it, wrote the second half, right to left. â€Å"Cryptanalysts call it the fold-over. Half as complicated. Twice as clean.† A B G D H V Z Ch T Y K Th Sh R Q Tz P O S N M L Teabing eyed her handiwork and chuckled. â€Å"Right you are. Glad to see those boys at the Holloway are doing their job.† Looking at Sophie’s substitution matrix, Langdon felt a rising thrill that he imagined must have rivaled the thrill felt by early scholars when they first used the Atbash Cipher to decrypt the now famous Mystery of Sheshach.For years, religious scholars had been baffled by biblical references to a city called Sheshach.The city did not appear on any map nor in any other documents, and yet it was mentioned repeatedly in the Book of Jeremiah – the king of Sheshach, the city of Sheshach, the people of Sheshach. Finally, a scholar applied the Atbash Cipher to the word, and his results were mind-numbing. The cipher revealed that Sheshach was in fact a code word for another very well-known city. The decryption process was simple. Sheshach, in Hebrew, was spelled: Sh-Sh-K. Sh-Sh-K, when placed in the substitution matrix, became B-B-L. B-B-L, in Hebrew, spelled Babel. The mysterious city of Sheshach was revealed as the city of Babel, and a frenzy of biblical examination ensued. Within weeks, several more Atbash code words were uncovered in the Old Testament, unveiling myriad hidden meanings that scholars had no idea were there. â€Å"We’re getting close,† Langdon whispered, unable to control his excitement. â€Å"Inches, Robert,† Teabing said. He glanced over at Sophie and smiled. â€Å"You ready?† She nodded.† Okay, Baphomet in Hebrew without the vowels reads: B-P-V-M-Th.Now we simply apply your Atbash substitution matrix to translate the letters into our five-letter password.† Langdon’s heart pounded. B-P-V-M-Th.The sun was pouring through the windows now. He looked at Sophie’s substitution matrix and slowly began to make the conversion. B is Sh†¦P is V†¦ Teabing was grinning like a schoolboy at Christmas. â€Å"And the Atbash Cipher reveals†¦Ã¢â‚¬  He stopped short. â€Å"Good God!† His face went white. Langdon’s head snapped up. â€Å"What’s wrong?† Sophie demanded. â€Å"You won’t believe this.† Teabing glanced at Sophie. â€Å"Especially you.† â€Å"What do you mean?† she said.† This is†¦ ingenious,† he whispered. â€Å"Utterly ingenious!† Teabing wrote again on the paper. â€Å"Drumroll, please. Here is your password.† He showed them what he had written. Sh-V-P-Y-A Sophie scowled. â€Å"What is it?† Langdon didn’t recognize it either. Teabing’s voice seemed to tremble with awe. â€Å"This, my friend, is actually an ancient word of wisdom.† Langdon read the letters again. An ancient word of wisdom frees this scroll.An instant later he got it. He had never seen this coming. â€Å"An ancient word of wisdom!† Teabing was laughing. â€Å"Quite literally!† Sophie looked at the word and then at the dial. Immediately she realized Langdon and Teabing had failed to see a serious glitch. â€Å"Hold on! This can’t be the password,† she argued. â€Å"The cryptex doesn’t have an Sh on the dial. It uses a traditional Roman alphabet.† â€Å"Read the word,† Langdon urged. â€Å"Keep in mind two things. In Hebrew, the symbol for the sound Sh can also be pronounced as S, depending on the accent. Just as the letter P can be pronounced F.† SVFYA? she thought, puzzled. â€Å"Genius!† Teabing added. â€Å"The letter Vav is often a placeholder for the vowel sound O!† Sophie again looked at the letters, attempting to sound them out.† S†¦ o†¦ f†¦ y†¦ a.† She heard the sound of her voice, and could not believe what she had just said. â€Å"Sophia? This spells Sophia?† Langdon was nodding enthusiastically. â€Å"Yes! Sophia literally means wisdom in Greek. The root of your name, Sophie, is literally a ‘word of wisdom.'† Sophie suddenly missed her grandfather immensely. He encrypted the Priory keystone with my name.A knot caught in her throat. It all seemed so perfect. But as she turned her gaze to the five lettered dials on the cryptex, she realized a problem still existed. â€Å"But wait†¦ the word Sophia has six letters.† Teabing’s smile never faded. â€Å"Look at the poem again. Your grandfather wrote, ‘An ancient word of wisdom.’ â€Å"Yes?† Teabing winked. â€Å"In ancient Greek, wisdom is spelled S-O-F-I-A.† How to cite The Da Vinci Code Chapter 73-77, Essay examples

Behavior and Social Cognitive Approaches to Forming Habits free essay sample

Behavior and Social/Cognitive Approaches to Forming Habits Nikia Williams PYS/250 03/31/2011 Mr. David Wolske Abstract Behavior and Social/Cognitive Approaches to Forming Habits Prayer is a behavior that has existed for many generations in my family. My grandmother and mother prayed nightly, before meals, and in the event of any unpleasant situations, which created the habit of praying for me. Praying is a form releasing for me. Releasing and relinquishing every part of my life to God who I pray to. Praying to God allows me to remove worry and doubt from my life under most conditions. In the times I chose not to pray, it permits the various mishaps to weigh me down, preventing me from living with the intentions of being loving to everyone I come in contact with. The times I chose not to pray are not done purposely, and usually occur when I focus on my surroundings and forget that I am to pray at all times. We will write a custom essay sample on Behavior and Social Cognitive Approaches to Forming Habits or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Behavioral personality theory suggest the reason I perform this ritual of prayer, is because for many years I observed this act and its practice formed a habit much like learning to speak English is learned through watching others use of it. Behavioral personality theory suggests that any observable behavior impacts learning†¦ Social/cognitive theory suggests that I formed this habit because it is linked to my social environment. Also in social/cognitive theory it is believed that habits are formed when there in interactions of the environment with personal beliefs.

Abstractions in PowerWriting essays

Abstractions in PowerWriting essays There are many abstractions in the Declaration of Independence. These abstractions such as: rights, freedom, liberty and happiness have become the foundations of American society and have helped to shape the "American Identity." Power, another abstraction that reoccurs in all the major parts of the Declaration of Independence plays an equally important role in shaping "America identity." One forgets the abstraction of power, because it appears in relation to other institutions: the legislature, the King, the earth, and the military. The abstraction of power sets the tone of the Declaration, and shapes the colonists conception of government and society. Power in the Declaration of Independence flows from distinct bodies within society such as the King, the legislature, the military, The Oxford English Dictionary defines power as, "the ability to do or effect something or anything, or to act upon a person or thing" (OED 2536). Throughout the ages according to the dictionary the word power has connoted similar meanings. In 1470 the word power meant to have strength and the ability to do something, "With all thair strang *poweir" (OED 2536) Nearly three hundred years later in 1785 the word power carried the same meaning of control, strength, and force, "power to produce an effect, supposes power not to produce it; otherwise it is not power but necessity" (OED 2536). This definition explains how the power government or social institutions rests in their ability to command people, rocks, colonies to do something they otherwise would not do. To make the people pay taxes. To make the rocks form into a fence. To make the colonists honor the King. The colonialists adopt this interpretation of power. They see power as a cruel force that has wedded them to a King who has "a history of ...

Order and authirity essays

Order and authirity essays For a society to run efficiently a sense of order needs to be maintained. To maintain this order all societies have a political system in place that ranges in complexity. There are four forms of political systems - bands, tribes, chiefdoms and states. Within each political system there are formal or informal mechanisms used to exercise control (and in some cases both). Whether mechanisms are formal or informal depends on what works in each society. With these mechanisms comes a level of enforcement that is used to implement the type of behaviour seen as socially acceptable. This power of enforcement is dependent on the laws available in a society. Gender and religion help play apart in enforcement. There has been a decline in cultural specificity that is largely due to globalisation. But there have always been mechanisms of social control common to the majority of all societies. Even though New Zealand is isolated from other countries geographically, we use many of the same social me chanisms as those overseas. Bands were egalitarian societies and this is one reason why they were the simplest forms of political organisation. People that are almost equal do not need a complex control system. They were generally foraging societies that were constantly moving with the seasons. There were two types of bands - simple and composite. Simple bands were smaller than composite bands. They had an informal political system, with an older male being the leader. Males and females were both involved in the decision making process. Composite bands had a more defined leadership than simple bands. However, political organisation was still informal. The Comanche, who foraged on the southern Great Plains of the United States, are a clear example of a composite band. The Comanche were divided into a number of separate bands. Individuals and families could move amongst the bands and even form new bands, although bands rarely came together for collective...

Entrepreneurship Essay Example | Topics and Well Written Essays - 1500 words - 4

Entrepreneurship - Essay Example James Caan and Steve Jobs are some of the well known entrepreneurs of the world. This paper is about interviewing a real business owner (whom I thought to be an entrepreneur) and identifying his/her good and bad business practices. The paper will suggest whether the chosen individual is a true entrepreneur or just a business owner who is not in fact very entrepreneurial. In this paper, Mr. Vasyl Fenin, a medium business owner from Ukraine is interviewed to obtain a clear view of various factors relating to entrepreneurship. Analysis Fenin is operating a medium-sized medical business in different cities of Ukraine. A rediff business article (n.d.) says that the major factors motivating an entrepreneur to start a new venture include desire for autonomy, aspiration for creating something new, achievement of financial independence, and accomplishment of personal goals. It is observed that Fenin had not been motivated by any of these factors before he started his business, for he says, â €Å"I just gave it a try†. Once he realized that this business is a good source of income, he planned to expand his operations. Hence, Fenin’s act does not represent the entrepreneurial characteristics identified by some scholars. According to some, entrepreneurs will have high level of determination and commitment and they will be action oriented as well as result oriented (Kumar et al 2008, p.2). In other words, an entrepreneur should have clear objectives. From the responses documented, it is obvious that Fenin

Should Jouveniles Accused of Violent crimes be Tried and Jailed as Essay

Should Jouveniles Accused of Violent crimes be Tried and Jailed as Adults - Essay Example The cause of the dilemma was whether adolescents were to be tried in the existing adult courts and face punitive measures as applied to adult criminals. The issue of whether they would face trial in adult courts led to a critical question of whether they were 100% responsible for the crime they committed. Even when the assumption was that the adolescents were culpable of the crimes committed, an ardent concern would arise on whether they the competence required to handle the trial process. This paper will highlight that trying juvenile delinquents in adult courts is inappropriate. The onset of the 20th century saw the emergence of the initial literature on the means of resolving juvenile crimes. The institution of juvenile courts would soon follow, a factor shaped by the assumption that adolescents were more likely to adopt new attitudes because of their assumed malleability in comparison to adults. Such assumed malleability evident in adolescents motivated the adoption of rehabilita tion as the most effective strategy in juvenile courts. However, the approach of rehabilitation changed, getting more inclined to the punitive approach that was evident in the adult courts (Ash 146). In the 1960s, the rehabilitative approach was classified as unsuccessful in addressing juvenile crime, and with most of the courts proving highly punitive to juvenile offenders. In the 1970s, increased prophecies of a potential surge of juvenile crimes emerged. This perception served to alter the approach towards juvenile justice. In the following years, many juvenile delinquents received transfer to adult crimes to undergo trial. Many people believed that the prophecies would come true, and that an increase in hardened juvenile criminals would require stringent punitive measures. The perception that determined justice ideologies at that time were shaped by the thinking that adolescents who committed crimes needed to face similar consequences with adults committing similar offenses. How ever, contrary to the predictions, juvenile was only higher in the late 1980s and early 1990s, but subsided immensely in the years that followed. Although the predictions were falsified by the passage of time reduction of crime, they initiated the issue of adolescent culpability to crime, in the punitive system. This issue had been neglected because juvenile courts had adopted a rehabilitative approach. In the punitive system, it was critical for prosecutors to prove that the adolescent had made an informed choice to commit crime (Ash 145). Many people believed that youths above 15 years are able to make informed choice cognitively. However, in cases where evidence indicating the incapacity of an adolescent to carry out mature judgment, then that translated to a minimized culpability. According to Ash, it is critical for courts to realize that adolescence is a period where an individual is subject to increased peer influence, a factor that makes many of them perpetrate group crime. Evidently, this period of growth is defined by many mistakes in many individuals, before the young adolescents can discern individual goals and pursue them. Most of the adolescents only exhibit a crime record during this period of rigorous growth and confusion, but transform into responsible citizens after adolescence. Therefore, trying adolescents in adult courts and labeling them as hardened criminals was unfair, as this was an aspect limited to the adolescence stage, and they

MCH Frameworks Paper Research Example | Topics and Well Written Essays - 1000 words

MCH Frameworks - Research Paper Example The effective being the operative terms that are not enforceable (Battin, Francis, & Smith, 2009).This paper describes children communicable diseases with respect to Life Course Theory, Maternal and Child Health Pyramid of Health Sciences and Health Impact Pyramid. Communicable diseases, especially those that are mostly contagious, take on social significance because their ability to spread often depends on social interactions. Their ethical significance is, therefore, intimately related to the extent, quality, care, and nature with which there is a need to attend to those social interactions among the children. Mostly, children who fell sick always can create challenges and many problems in setting of groups. These setting up of groups can be done in schools. Therefore, children always are demanding a lot of attention from the teachers or nannies who take care of them and those who cannot fully participate in educational activities as well as group. The worst is that children with a communicable disease can spread the illness to other kids. As a result, it is important to the day care providers and educators to control the spreading of communicable diseases by effective, safe, and practical efforts. This is because those who are affected most are school going children since they interact indiscriminately. Control of communicable diseases in day care and school settings is of utmost significance. Provision of safe, healthy environment and comfortable enhance the process of education, facilitates social development and enable kids to acquire healthy attitudes toward organized settings (Pies, Parthasarathy& Kotelchuck, 2009). The Health Impact Pyramid is a graph representation of tiers of influence that might have resulted from public health interventions. Working down the pyramid from its top, the first level of the pyramid includes counseling and education

The Rights For Freedom Of Aboriginal Australians History Essay

The Rights For Freedom Of Aboriginal Australians History Essay This essay focuses on the rights for freedom for the Aboriginal Australians who have lived in Australia for at least 40,000 years. The arrival of the Europeans in 1788 resulted in the significant change to traditional Aboriginal customs and way of life. Up until 1901 colonial governments and communities formally and informally discriminated against Aboriginal people (Rights and freedoms, 1945- the present, n.d.). Three significant events that focus on this are the Day of Mourning, 1938, The Freedom Ride, 1965, and the Aboriginal Tent Embassy, 1972. The first of these events took place in 1938, which was the Day of Mourning. On this day of the 150th anniversary of the settlement of Australia by the British, an organised Aboriginal rights movement had been established. On this day the British celebrated. The Aboriginal group did not celebrate but organised a conference and protest in the Australian Hall, Sydney and planned a march from the Town Hall (Rights and freedoms, 1945- the present, n.d.). The second event was the 1965 Freedom Ride, which involved a group of students from the University of Sydney who began a journey by bus to several country towns in New South Wales. The purpose of this was to gather information, publicize the conditions and discrimination of the Aboriginal people living in these towns. This was lead by Charles Perkins (Rights and freedoms, 2011). The third event was the establishing in Canberra, 1972, of the Tent Embassy, to protest against a court decision over mining operations on Aboriginal land. Angered by the announcement, Aboriginal groups decided on Australia Day, 1972, that four representatives from Sydney would travel to Canberra to protest the decision (Korff, J., 2012). The Day of Mourning events began when William Cooper in 1933, who founded the Australian Aborigines League in Melbourne in 1932, organised a petition to be forwarded to King George V. He also sent a petition to the Australian government in a request that they take control of Aboriginal affairs. However, the requests of the Aboriginal community were ignored. This prompted Cooper to take on a different approach, one which would ensure that it could not be ignored. On 13 November 1937, he called for 26th January, 1938 to be commemorated as a Day of Mourning. The purpose was to make the non- Indigenous population more aware of how the Australian Aboriginals had been discriminated against throughout history and to encourage them to meet their requests for equal citizenship (The Day of Mourning, Background, 2012). While the government acknowledged receipt of the petition, they gave no indication that it would be forwarded to the King. So on November 12, 1937, Cooper called a meeting in Melbourne, at which Jack Patten, the President of the Aborigines Progressive Association and William Ferguson, also a member, described life in the Aboriginal communities. Doug Nicholls, the most senior Aboriginal leader in Australia, also spoke. The following day quotes from their speeches appeared in the Argus, a Melbourne newspaper. At that meeting Cooper called for a Day of Mourning and a protest in Sydney to be held on the following 26th of January. Plans for the observance of Aboriginals throughout Australia for a Day of Mourning simultaneously with the 150th anniversary celebrations in Sydney, were announced by the Australian Aborigines League (The Day of Mourning, Background, 2012). The Australian Aboriginal groups refused to participate in the re-enactment of the First Fleets landing at Farm Cove in Sydney, which was the focus of the British people celebrations. Little attention was paid to Aboriginal and Torres Strait Islander peoples during the celebrations. All colonies except South Australia proclaimed Anniversary Day a public holiday and celebrated Australias 100th birthday, even if Australia as a nation did not exist at that stage. Australian Aboriginals boycotted celebrations, but very few noticed. They were excluded from public life and largely ignored in such considerations of national identity. When the sesquicentenary of British settlement took place in 1938, organised groups of Australians Aboriginals decided to make a point (Rights and freedoms, 1945 to present, n.d.). The Aboriginal groups planned a march from the Sydney Town Hall. When the groups were refused permission to meet at the Town Hall, they decided to march to the Australian Hall in Elizabeth Street. Even though this was to be a meeting of only Indigenous Australians, they were refused entry to the Australian Hall through the front door and were forced to enter through a rear door. The meeting was the first really effective all-Indigenous civil rights meeting in Australian history (Rights and freedoms, 1945- to present, n.d.). Five days after the Day of Mourning, William Ferguson and John Patten led an Aboriginal delegation to meet with the Prime Minister, Joseph Lyons.   This was the first time an Aboriginal delegation had been received by the Prime Minister. They presented Lyons with a ten-point program designed to establish equality for Aboriginal peoples. Some of the points that were put forward were, proposals for the takeover by the Federal Government of Aboriginal affairs,  aid for education, housing, improved working conditions and land purchases for Aboriginal peoples and also improved  social welfare issues (Day of Mourning, 2012). The ten-point program was unsuccessful but the Aboriginal protest groups continued their fight. In January 1939, William Cooper wrote to the National Missionary Council of Australia to ask for help in promoting a permanent Aborigines Day.   The Council agreed to help with the funding and promotion. The Sunday after Australia Day was chosen as the date. The first Aboriginal Sunday was celebrated on 28 January 1940.   This celebration only continued for 15 years. The Day of Mourning is often seen as the beginning of Aboriginal protests using European methods of seeking attention. Although they didnt get the results they were after, Aboriginal peoples were able to draw further attention to their plight, which resulted in additional support for their campaign to achieve equality (Day of Mourning, 2012). What we know today as the 1965 Freedom Ride had been inspired by the action of the same name by the civil rights movement in the USA earlier that decade. In much of rural Australia at that time, dispossessed, poverty stricken Aboriginal people were confronted with petty racism within these towns by local people and businesses (Gary Foley, 2012). In 1965, a young Aboriginal student called Charles Perkins, from the Northern Territory, who was a student at a Sydney University, became involved at the university with a group of students from an organization called Student Action for Aborigines, (SAFA). The group included Ann Curthoys, who would later write a history of these events, Jim Spigelman who would later become Chief Justice of the Supreme Court of New South Wales and Darce Cassidy, an arts student who was also a part-time reporter for the ABC. With these members of SAFA, Perkins would go on a bus tour into some of the most racist country towns in northern NSW and into history (Co llaborating for Indigenous Rights, 2008). In these towns Aboriginal people were routinely barred from clubs, swimming pools and cafes. They were frequently refused service in shops and refused drinks in hotels. The students demonstrated against racial discrimination practised at the Walgett Returned Services League, the Moree Baths, the Kempsey Baths and the Bowraville picture theatre. They not only challenged these practices, but they ensured that reports of their demonstrations and local towns peoples hostile responses were available for news broadcasts on radio and television. Outside of Walgett, Jim Spigelman trained his home movie camera on the convoy of cars which followed the bus out of town at night and ran it off the road. Darce Cassidy recorded the angry conversations and filed a report to the ABC (Collaborating for Indigenous Rights, 2008). Captured on tape was the vice-president of the Walgett Returned Service League Club who said he would never allow an Aboriginal to become a member. Such evidence was beamed into the living rooms of Australians with the evening news. It exposed an endemic racism. Film footage shocked city viewers, adding to the mounting pressure on the government. In Moree (northern New South Wales), which was known to be a town where segregation was practised, the students focused on the swimming pool. The pool became a scene of tension and aggression as they attempted to assist Aboriginal children from the reserve outside town to enter the pool while locals angrily defended the race-based ban (Collaborating for Indigenous Rights, 2008). Overseas newspapers such as the  New York Times  reported on the Freedom Riders and their reception in New South Wales country towns. Charles Perkins reported these events to a crowd of 200 attending the 1965 Federal Council for the Advancement of Aborigines and Torres Strait Islanders conference in Canberra. Conference goers heard that one positive result of the students activities was that the NSW Aborigines Welfare Board publicly announced that it would spend sixty-five thousand pounds on housing in Moree (Collaborating for Indigenous Rights, 2008). In the ensuing public debate, urban public knowledge of racial discrimination grew, some soul searching went on in the country towns, racial segregation was challenged and in some cases ended, and alternative ideas of inclusion, equality, and full citizenship rights were much debated. When the students returned to Sydney, they followed through by taking their research to the state authorities, contributing to inquiries and the campaign for the 1967 referendum that would grant Aboriginal people equal rights as citizens (Rights and freedoms, 2012). Furthermore, the outcome of the 1967 referendum stated that citizenship was granted and Aboriginal people had the right to vote, of which is not strictly true. This was granted in 1962, when the  Commonwealth Electoral Act  was amended so that all Aboriginal and Torres Strait Islander people could vote. Unlike the situation for other Australians, voting was not compulsory (Rights and freedoms, 1945- the present, n.d.). The lead up to the establishment of the Aboriginal Tent Embassy started in the 1970s, inspired by the Black Power movement in the United States. Aboriginal people were now politically very active. For example, in Sydney, Australias first Aboriginal legal and medical services were founded and Aboriginal people demanded  land rights  for the areas that they lived on. Land rights were considered the key to economic independence, and land the base to generate resources and employment. To many it came as a shock when in April 1971 the Northern Territory Supreme Court decided against Aboriginal people and in favour of a mining company to have access to Aboriginal land. Australian common law, the justice concluded, did not recognise Aboriginal land rights (Reconciliation Australia, 2012). Aboriginal people travelled to Canberra to ask the Prime Minister at the time, William McMahon, to give them title to their land, royalties from the mining operations, a right to consent to or reject further development on their land, and the land to be returned once mining operations finished (Korffs, J., 2012). The Prime Minister promised to look at ways to protect Aboriginal interests, but nine months later, on the eve of Australia Day 1972, announced that, instead of granting Aboriginal people title to their land, his government would ask Aboriginal people to apply for new fifty year general purpose leases over such land. They would also have to prove that they put that land to reasonable economic and social use. Aboriginal people had no title to mineral and forest rights (Reconciliation, Australia, 2012). Angered by this announcement, Aboriginal people gathered in Sydney and decided that on Australia Day 1972 four representatives would travel to Canberra to protest against this decision. They were Michael Anderson from Walgett, Billy Craigie from Moree, Bert Williams from Cowra, and Tony Coorey from Tweed Heads. The four erected a beach umbrella surrounded by placards in front of Parliament House proclaiming it an Aboriginal Embassy (Korffs, J. 2012). A policeman on duty at the time reportedly asked the activists how long the protest would last. When told the Embassy would stay until Aboriginal Australians had land rights, the police officer replied that could be forever (Korffs, J., 2012). Key figures of the embassy, including Roberta (Bobbi) Sykes, Gary Foley and Michael Anderson, also helped to establish the Tent Embassy in the middle of the night on Australia Day in 1972. As well as highlighting significant symbolic goals, the embassy leaders had a list of practical demands that they wanted to negotiate. The demands were rejected and the police removed the tents and arrested a number of activists (Rights and freedoms, 1945- the present, n.d.). When Parliament resumed in mid February 1972, there were 11 tents on the lawns opposite Parliament House. Leader of the Opposition, Gough Whitlam, accepted an invitation from Embassy organisers to visit the tents and speak with representatives. This gave it further recognition and legitimacy. Aboriginal journalist and activist John Newfong explained the purpose of the Embassy in an article in the Identity. Dr HC Coombs, chairman of the Council for Aboriginal Affairs, also accepted an invitation to speak with Embassy protestors (Collaborating for Indigenous Rights, 2008). In March 1972, Embassy leaders addressed 200 Australian National University students, asking for their support for the protest. Canberra university students billeted Aboriginal protestors, joined the crowd on the lawns, and opened a bank account for the Embassy through the Student Representative Council.  Ã‚  Law students were invited to examine the legal position of the Embassy. Overseas visitors to the national capital, such as members of the Canadian Indian Claims Commission, visited the Aboriginal Embassy, as did Soviet diplomats and an Irish Republican (Collaborating for Indigenous Rights, 2008). This year on January 26th, 2012, the Tent Embassy held its 40th anniversary, making it the longest site of political agitation. The Embassy helped in the struggle for land rights and to end racial discrimination, sadly this is still an ongoing struggle (Korffs, J., 2012). These three events all engaged in a fight for freedom, equality and human rights. These three events all protested for land rights, rights for freedom against discrimination and citizenship rights. Between 1900 and the 1960s there was some progress in the campaign for Aboriginal citizenship rights, but the gains were usually subject to strict conditions. In 1949 the Commonwealth granted voting rights to Aboriginal ex-servicemen and ex-servicewomen (Civics and Citizenship Education, 2012). At the time of Federation, Aboriginals were excluded from the rights of Australian citizenship, including the right to vote, the right to be counted in a  census  and the right to be counted as part of an  electorate. In addition, they were not subject to Commonwealth laws. This then brought together various groups of peoples who would be involved in numerous protests over the years within these three events, and be the voice of the Aboriginal people (Civics and Citizenship Education, 2012). These three events signify what the Australian Aboriginal peoples went through and are still going through. This theme of the struggle for full citizenship rights is a significant and continuing part of Australias history. Constitutional recognition of Australian Aboriginals is a significant step towards building a nation based on strong relations and mutual respect, which recognises the unique and special place of our first people (Towards Constitutional Recognition of Indigenous Australians, 2012). The recognition of Aboriginal people in the Constitution is another step in that journey, a step that is critical in our efforts to close the gap (Towards Constitutional Recognition of Indigenous Australians, 2012). Educating people will lead to the understanding of Australian Aboriginals history and the struggle they have been through and are still going through. Only then will reconciliation take place within Australia. Therefore, by incorporating Australian Aboriginal peoples true past history into the Australian Curriculum will be a positive start for young people to gain knowledge and understanding of our wonderful Australian Aboriginal people, and what they went through. The Australian Curriculum states that it will ensure that all young Australians will be given this opportunity. Therefore, by gaining deeper understanding and knowledge, they will begin to appreciate Aboriginal and Torres Strait Islander histories and cultures, their significance for Australia, and the impact that these have had, and continue to have, on our world Cross-curriculum priorities (The Shape of the Australian Curriculum, 2012).

Democracy and Transportation in America :: Politics Political Research Papers

Democracy and Transportation in America In 1952, Charles E. Wilson resigned as President of GM to become Secretary of Defense. At the confirmation he was asked if he could make a decision in the interest of the nation if it were adverse to GM. "Yes sir, I could," Wilson said. "I cannot conceive of one, because for years I thought what was good for our country was good for General Motors and vice versa. The difference does not exist."1 Yet his GM is accused of undermining the American transportation infrastructure and destroying a viable, superior streetcar network in order to sell more cars. Regardless of the validity of this conspiracy theory, the fact remains that America destroyed vast mass transit networks to make way for private and public automotive transportation. The question of whether the transfer from iron to asphalt was advisable also asks what makes a good transportation network. Both transportation systems are valid, but unique features of American cities and culture made automobiles the better choice. Conspi racies of the powerful in the USA pale compared to the tyranny of the majority. Regardless of economic or social considerations, public demand made the key decisions in building the American transportation network. A transportation network must be judged for its cost-effectiveness. The American Association of State Highway Officials (AASHO) in 1952 made its tenet, "that a profit should be returned on an investment applies as well to highway projects as to general business ventures."2 Cost-effectiveness includes safety, ease of use, and flexibility in the eyes of both the local government and individual users. Unfortunately, "little or no supporting evidence"3 exists and few studies compared the systems. Since no monetary value can be placed on human life, comparisons of safety are even fewer and less thorough. A simple account of accident records, however, is a good judge of safety. Studies of system costs, ont the other hand, are purely monetary and more frequent. From the operator's standpoint, costs break down to overhead and construction, maintenance of cars and lines, operation costs, and profits. From the users' standpoint the only cost is the fare. Some considerations are particular to the town. Users must determine, first of all, whether it is even possible to go from one point to another. This is especially important for those who are not able to walk long distances. Riders must also decide whether the restrictions of a certain mode - say, timetables for trains, or driving laws - are acceptable.

Marketing Mix Essay

Introduction Companies today try their best to continue to keep up with the changes of services, products and technology. Companies rely on their abilities in marketing to keep consumers interested in their products and services. The success of a company may rely on the company’s marketing performance. Marketing planning starts by thinking of the targeted audience needs, strategies, and the development of the products and or service needed. Developing a marketing strategy will consist of the marketing mix. The marketing mix is â€Å"the strategic plan that defines the company’s overall mission and objectives†. (Armstrong & Kotler, 2011) Sprint will be used as an example as to how they implement the marketing mix to their company. Sprint’s overall mission and objective is â€Å"To be No. 1 in providing a simple, instant, enriching and productive customer experience†. (Sprint, 2012) The marketing mix includes the four Ps (elements) of marketing. The four Ps are product, place, pricing, and promotion. To better explain how the four Ps work in a company we will see how Sprint applies the four Ps to their company. Frist P Element: Products Sprint is constantly trying to keep up with the technology changes to ensure customer satisfaction. â€Å"Sprint is one of the premier wireless providers for smart phones in the US†. (Sprint, 2012) Sprint cells top of the line phones and phone services for residential customers as well as business customers. Sprint is not limited to just new products or service, but to enhance products or services that are already established as well. Marketer’s decisions on products are based on the nature of what the customer’s needs are. For Sprint to make sure they are listening to their customers and to know what their needs are they have blogs and chatting sessions on their website where everyone from customers to employees can share their comments, ideas, suggestions and opinions about improving products and services that are already established. Improvements can consist of phones to be able to handle more information or new technology added to the phones. Improvements can also be as simple as color or size. Decisions on products are also by the targeted customer (younger=texting abilities, older=tracking system for their children, oldest=being able to see the numbers on the key pad). Improvements may also be a wider range of service accessibility for fewer calls dropped. Second P Element: Place Where can Sprint be accessible to their targeted audience? Sprint makes themselves available through their website, kiosks in malls, as well as local Sprint stores. All places provide the phones and services needed. Not only regular customers are targeted, businesses are targeted as well. Sprint offers plans for businesses which provide packages which consist of several phones on one plan. The business plans are specifically designed to make it easier to conduct daily business transactions. The store supplies physical one-on-one people for those customers who prefer the person-to-person interaction. The store also provides a hands-on scenario where customers are free to look at the phones and see what they look, sound and feel like. The store provides a comfortable opportunity for the customers to make a personal educated choice. On the other hand, Sprint also provides their website. Sprint’s website provides a wider range of phone choices (new and used), wide range of services (phone service, wireless service, etc.) and for customers that need to ask question, Sprint provides online help (chat session, contact numbers, website links). The kiosk is just a convenience catcher. It is in a mall in hopes that a passing by customer will catch a glimpse of the products and be curious enough to stop, ask questions and possibly purchase a product on their way to another store. The store, website and kiosk are designed to give the customers all the tools and information needed to make the best choice for their personal or business needs. Sprint prides itself to making sure all their bases are covered and provides total accessibility to their customers in order to provide them with quick and convenient service available. In marketing a place is also known as the warehouse where, in this case, Sprint houses their phones for distribution so it is available for its customers. Third P Element: Pricing Pricing is a crucial part of the four Ps. Price is also considered a flexible marketing mix element. Marketers must consider the research, development, and services when pricing. In addition, marketers have to think about the how their company will price their products and services based on how much they will spend on fabrication and how competitors are pricing the same products and services. Customers are an important thought in the pricing process as well because they are the ones that are going to produce the revenue for the company. Marketers are also at the mercy of the economy; they will have to price low enough to get a good number of customers and gain a profit, but no low enough that they will get financially hurt in the process. Producing the right or good price for products and or services a company might have to consider redesigning products and services that may already exist. Sprint might offer better phones at a lower service plan or a better service with less expensive plan. Many times Sprint offers free phones to get new customers to purchase their service plan. Customers are given several options so that they do not feel like they are trapped picking a plan that does not accommodate their needs. Fourth P Element: Promotion The last element is promotion. â€Å"Promotion means activities that communicate the merits of the product and persuade target customers to buy it†.(Armstrong &Kotler, 2011) This element is the one that helps with enticing the customers to buy their products and services. Promotions are done in numerous ways. Ways of promotion may include, but are not limited to, deals, rebates, discounts and internet sales. â€Å"Deals are short-term price reductions, commonly used to increase trial among potential customers or to retaliate against a competitor’s action†. (Kerin, Hartley & Rudelius, 2011) Deals and discounts are a very common way of promotion. Almost all retailers use deals in order to bring in existing, as well as, new customers. Sprint sometimes will have deals where you can add a particular feature to your phone service; like texting. These deals go on for a particular amount of time just so you can try it for a discounted price in hopes to get you to purchas e the feature. One common promotion that Sprint offers is rebates. Sprint gives out rebate promotions on some of their phones. A rebate, for example, is when a phone is purchased and the company (like Sprint) is willing to give you a portion or all of the money you paid for the phone for using their service. You will not be able to buy a phone without the service in order to get the rebate. At times the rebate is given when trying a new phone that they are piloting. Internet promotions are another way of getting people to buy products and services. Although Sprint is over both the store and the websites, they were able to provide in store special promotions that customers were not able to receive online. The same went for their website; they were able to provide online specials that were not given in the store. Most of the time the promotions were on phones; customers were able to purchase phones with a special on service or customers were able to purchase phones that have been refurbished or used. These particular internet promotions were not available if the customer went to the store and said that they saw the promotion online and ask if the store would honor it. Unfortunately, the answer to the customer’s question would be no. Conclusion The four Ps serve as the four main parts of the marketing mix. As shown each one of them has an individual function. Each element is equally important on its own as well as a whole of the marketing mix. All of the elements are an effective part of a successful combination. The combination consists of reaching the customer’s needs and wants and the company’s ability to produce revenue and profits. The four P elements of the marketing mix is one of the most crucial parts of a company’s marketing today and it proves to be a bit complicated at times. At times, not all customers will be satisfied and the company might suffer a loss but the ultimate goal is to be successful by any means using the help of the four Ps. References Armstrong, G. & Kotler, P. (2011). Marketing: An Introduction. (10th ed.). Upper Saddle River, NJ: Prentice Hall Kerin, R. A., Hartley, S. W. & Rudelius, W. (2011). Marketing (10th ed.). New York, NY: McGrawHill Sprint.com (2012) About Sprint. Retrieved on December 20, 2012 from http://www.sprint.com/about/

Learning how to drive

Learning how to drive Learning how to drive Learning how to drive is a very important skill. I learnt how to drive two years ago. Before I acquired this skill, I had hired a driver. I always found it difficult to learn the skill for reasons I cannot explain clearly. Perhaps it was phobia. I think fear of driving arose from an accident my father and I had encountered while coming from a holiday in Mombasa. The main rationale why I resolved to go to a driving school is that although I have a car, I always had been relying on my driver and at other times, my wife. Today, I am much more confident while on the wheel. I am able to drive my car in any road conditions. Previously, I had been wondering if I could ever do such a thing. By the time the driving lessons were over, I had gained enough confidence to drive any type of car. In order to acquire this skill, I had to prepare thoroughly for it. I had to wake up very early in the morning and retire to bed very late at night in order to study all the road rules and regulations. By the time woke up to my driving examination date, I had prepared myself very well both psychologically and intellectually. I had been asking advice from my friends, colleagues and relatives who have a driving license about how they went about preparing for the driving test when they were endeavoring to acquire some driving skills. Before I entered into the driving school, I had said prayers and requested God to let the fear disappear once and for all. If truth be told, I had been saying these very prayers many years before. It is only that these very last prayers seemed to me more significant. This is because the reality of what I was getting myself into was finally sinking in. While entering into the driving class for the first time, I felt intimidated by my classmates, all of who were strangers. Then, the class instructor asked us a general knowledge question and I answered it correctly. Suddenly, confidence overwhelmed me and for the first time in my life, I was sure I was going to get a driving license soon.

Free Essays on Pharmacodynamics Of Nicotine And Its Use In Smoking Cessation

Running Head: Pharmacodynamics of Nicotine Pharmacodynamics of Nicotine and It’s Use in Smoking Cessation Pharmacodynamics of the Nicotine Patch and It’s Use in Smoking Cessations Quitting smoking is one of the hardest habits for people to quit. Thankfully today there are many helpful aids for those who are trying to quit smoking one of which is the Nicotine Patch. NRT’s or nicotine replacement therapy’s have become increasingly popular in the last decade, partly because of increased health promotion programs aimed at informing the public on the harmful effects of smoking and some possible ways to quit. Another large reason NRT’s have become increasingly popular is their availability as an OTC (Over the Counter) drug, instead of having to see a doctor for a prescription. Nevertheless before one attempts to quit smoking they should be aware of the pharmacodynamics of a nicotine addiction (the effects of the nicotine of the body), how the patch works to aid in smoking cessation, possible side effects of the patch and reasons why the patch should not be used by some individuals. Nicotine is one of the most highly addictive substances sold legally. Its Chemical composition is very close to that of heroin, and smoking is related to many serious health problems. Nicotine is so addicting because it increases the levels of certain chemicals such as dopamine ( ) and norepinepherine in the brain (BC Health Guide). Once smoke is inhaled into the lungs the nicotine almost immediately moves across the lung tissues into the bloodstream. Although nicotine is addictive, the harmful effects from smoking are caused by the tars, carbon monoxide and many other toxic chemicals in the tobacco. Quitting is so hard to do because the body becomes dependant on the nicotine. Once the individual refrains from smoking, the level of the dopamine and norepinepherine in the brain drop and the bodies react by having a nicotine ... Free Essays on Pharmacodynamics Of Nicotine And It's Use In Smoking Cessation Free Essays on Pharmacodynamics Of Nicotine And It's Use In Smoking Cessation Running Head: Pharmacodynamics of Nicotine Pharmacodynamics of Nicotine and It’s Use in Smoking Cessation Pharmacodynamics of the Nicotine Patch and It’s Use in Smoking Cessations Quitting smoking is one of the hardest habits for people to quit. Thankfully today there are many helpful aids for those who are trying to quit smoking one of which is the Nicotine Patch. NRT’s or nicotine replacement therapy’s have become increasingly popular in the last decade, partly because of increased health promotion programs aimed at informing the public on the harmful effects of smoking and some possible ways to quit. Another large reason NRT’s have become increasingly popular is their availability as an OTC (Over the Counter) drug, instead of having to see a doctor for a prescription. Nevertheless before one attempts to quit smoking they should be aware of the pharmacodynamics of a nicotine addiction (the effects of the nicotine of the body), how the patch works to aid in smoking cessation, possible side effects of the patch and reasons why the patch should not be used by some individuals. Nicotine is one of the most highly addictive substances sold legally. Its Chemical composition is very close to that of heroin, and smoking is related to many serious health problems. Nicotine is so addicting because it increases the levels of certain chemicals such as dopamine ( ) and norepinepherine in the brain (BC Health Guide). Once smoke is inhaled into the lungs the nicotine almost immediately moves across the lung tissues into the bloodstream. Although nicotine is addictive, the harmful effects from smoking are caused by the tars, carbon monoxide and many other toxic chemicals in the tobacco. Quitting is so hard to do because the body becomes dependant on the nicotine. Once the individual refrains from smoking, the level of the dopamine and norepinepherine in the brain drop and the bodies react by having a nicotine ...

Demand Forecasting Essay Example | Topics and Well Written Essays - 1000 words

Demand Forecasting - Essay Example Forecasting and modeling prices in the building construction market are vital for associating construction data in resource application, analysis and cost management, as the construction prices variation could influence the decisions made by construction investors, property managers, construction clients, developers and financial institutions. More essentially, the capability of forecasting construction prices sequences and trends can lead to bids that are more exact and can evade overestimations or underestimations in building construction projects. According to Jiang, Xu and Liu (2013), the price fluctuation comes because of the deviations and variances of market factors in the supply and demand of construction works. Variances in prices for building and construction materials are not only affected by the changes of condition in the market but also influenced by other elements, for instance, global special events, and government policies. The authors note special events such as 199 7 Asian economic crunch and the outbreak of the swine flu influenced prices and demand in Singapore and Hong Kong (Jiang, Xu, & Liu, 2013). Turkeys, Forecasting and Supply Chain Risk Management Steve Banker, the author, introduces a narrative about Gob, a hypothetical self-educated turkey. The article explains that the turkey had a strong penchant for statistics, and, therefore, he took note of the rations of the grain the farmer was feeding him, as he grew bigger. He reckons that the meals got bigger as time passed.

Work on Economics Essay Example | Topics and Well Written Essays - 3000 words

Work on Economics - Essay Example It therefore, gives a measure of responsiveness of quantity demanded depending on the changes of prices of the Justcookbooks.com while the other factors are held constant. Price elasticity of the demand = Proportionate change in quantity demanded Proportionate change in price Price elasticity of the demand = Q1 – Q2 (Q1 + Q2)/ 2 P1 – P2 (P1 +P2)/ 2 Price elasticity of the demand = -305,000 +215,000 (-305,000 + 215,000)/ 2 Price elasticity of the demand = 35– 25 (35 – 25)/ 2 Price elasticity of the demand = 2/2 = 1 Since, the price elasticity of the demand is equal to one, the demand for the online Justcookbooks.com have a unitary elasticity. This is because small changes in price undertaken do not affect the total revenue generated from the books demanded. As a result, an increase in the price further than the price of $ 35 will not affect the demand for the books. With a unitary elasticity, it is not business worth to undertake the business from its curre nt state as the price increases will not affect the revenues generated (Mankiw, 2012). ... + 16,000 = $456,000 Marginal Cost More than often, the marginal cost is calculated, as the additional cost incurred when an extra one more unit of the Justcookbooks.com is produced (Mankiw, 2012). With the equation total cost = 20 Q + 16000, the total cost goes up by $20 each and every time an additional good is sold. Therefore, we take the coefficient of Q which indicates the quantity demanded that gives a constant marginal cost is $20 per unit sold. Implications of Long Run and Short Run Period In most cases, companies face a lot of challenges while carrying out its operations in both the long run and short run period. This is because in the short run, one factor of production remains constant as it is always assumed to be in fixed supply. Therefore, the essential capital inputs for example, the cost of equipment remains fixed while the other costs incurred remain varied over time (Mankiw, 2012). More than often, the law of diminishing returns applies in the short run period, as mo re units of a variable input is added to the fixed amounts of equipment, which brings about the change in total output that rises at first and thereafter falls with time. Nonetheless, in the long run, all factors of production are considered to vary with the quantity of goods sold over time. In the long run, the output of the business will respond to changes in factors of production inputs that are usually referred to as returns to scale. This ranges from increasing, constant and diminishing returns to scale. Diminishing Marginal Returns and Economies of Scale Both the diminishing marginal returns and economies of scale are phases under which a product in the market has to undergo over time. Under the law of diminishing returns, an addition of one type of production input while the other

Family centred care Essay Example | Topics and Well Written Essays - 2250 words

Family centred care - Essay Example The author has rightly presented that the family plays a vital role in the nursing of the patient. Since the discovery of this fact, there has been vast interest on the topic of family-centered care. For purposes of establishing the role of the nurse in family centered care, the essay has its basis on a case study. The patient, Joan, who is in hospital, has been diagnosed with Alzheimer’s disease. It is evident that she has a family, a husband. In planning the discharge of this patient, the nurse has to consider a number of issues. Some of these issues are the feelings that her husband has, and the fact that he may be unable to cope with her condition, managing Joan’s agitation, assessing the risk that the disease brings about to Joan. In addition, the nurse should consider the stress that Joan’s disease puts on the relationship between the members of the family and the possibility that the family might have limited knowledge on the disease and may need guidance on how to cope. The paper will focus on four major topics with regard to family centered care. The first of these is the risk posed by Alzheimer’s. Secondly, the paper will look into the issue of the stress that Joan’s sickness could cause on the relationship between members of her family. The third topic entails the possible reasons for Joan’s agitation and the best way to manage it. The last issue to be discussed is the feeling that the family members may have towards Joan, and with regard to her condition and the part, they play in caring for her.... This kind of care, the institute adds, is applicable to patients of all age groups, and is recommended in all settings that deal with health care. This would mean that for the sake of quick recuperation of patients, the family would have to be heavily involved in the process of nursing, while acquiring relevant and vital information on what steps to take from the nurse in charge of their sick relatives. In the case study, Joan has dementia. Joan is set for discharge from the health facility where she has been. Family centered care begins from within the hospital. This means that the family is also heavily involved in the decision to discharge. At this point, the family needs to get reassurance that Joan is in a stable enough condition to go home. In addition, the dependent state of the patient warrants their involvement for purposes of establishing whom her primary caregivers will be and where she will be living (Davidson et al. 2007). Before the nurse releases her into the care of h er family, it is important that they come up with a family care plan that will aid in assessing the situation at home (Gulanick & Myers 2011). An example of the nurse’s family care plan is as shown. Table 1: Family care Plan for Joan with dementia Family Problem Goal of care Objectives of Care Intervention Measures Method of nurse-family contact Resources Evaluation -little knowledge on risks posed by Alzheimer’s . - possible source of stress for family - patient agitated - To put the patients at ease -Prevention of self-harm by patient Enabling the family to empathize with the situation and learn the understand the sickness -provide health teachings to the family on Alzheimer’s

Social Behavior of the Silvered Leaf Monkey Essay Example for Free

Social Behavior of the Silvered Leaf Monkey Essay Adult Silvered Leaf Monkey (Trachyphitecus sp. ) can be distinguished by having silver-tip fur, with dark-skinned face, a feature which is entirely different from the infants. Infants can be seen as a starling bright orange. However, in Sabah (Malaysian Borneo) reddish adults also occur. Species Range Species of Silvered Leaf Monkeys can be found ranging from Indochina, Southern Burma, Southern Thailand, Peninsular Malaysia to Sumatra, Java, and Borneo. Group Size Species of Silvered Leaf Monkey are usually found in groups up to about ten. The average group size of Javan Langur is around seven individuals (V. Nijman, unpubl. data; cited in Nijman and van Balen, 1998). Based on Kool (1991) found that groups ranged in size from 6-21 individuals with one or two adult males in the group. Group sizes were observed to be larger on Lombok Island, Indonesia, in secondary and monsoon forests than in tropical forests (Supriatna et al. , 1986). Foraging Behavior of Silvered Leaf Monkey Silvered Leaf Monkeys are observed feeding on young leaf shoots or forest fruits in swampy areas, riverine forests and back-mangrove (â€Å"Silvered Leaf Monkey. † 2007). The diet of the Leaf Monkey consists of young leaves and leaf buds, including sweet and fleshy fruits (ripe and unripe), flowers, flower buds, and insect larvae (Kool, 1993). During times that fruits are unavailable or not in season, they increase the intake of young shoots/leaves. It was found out that half of the dietary intake for the subspecies T. auratus sondaicus consisted of protein-rich leaves (Kool, 1992, 1993). In addition to that, the leaves that, the Silver Leaf Monkey selects and prefers to eat consists of low-fiber contents which are easily digestible (Kool, 1992). Silver Leaf Monkey rarely eat mature leaves, they are observed to spent 20% of feeding time foraging on species of Moraceae. When the favored food are scares, their important food source are young leaves of the teak tree (Tectona grandis), (Kool, 1993, 1991). The midrib part of the leaf of teak tree are mostly preferred to be eaten by the Silver leaf Monkey. Nutritional Value of Their Diets Part of their diet, are high protein rich leaves and leaves with low fiber-content which are easily digestible. According to Kool (1993) twenty seven to thirty seven percent of their diets was fruit in which fifteen to twenty seven percent consists of the diets of unripe fruit, and ten to twelve percent of the diet ripe fruit. These fruits that they consume consists of higher amount of condensed tannins, (which according to Goltenboth 1976; Davies, et al. , 1998; Kool, 1992, is useful in the diet because they may reduce acidosis of the stomach by slowing down the rate of fermentation) and total phenolics. Part of the diet of the subpsecies T. auratus sondaicus are ripe fruits which was found causing acidosis in colobines, this is maybe the reason why colobines avoid eating this (Goltenboth, 1976; Kool, 1992). Some of the species also prefer eating fruits with seeds. Some of the important species of trees they prefer to consume are from Ficus sinulata, Ficis sumatrana and Vitex pinnata (Kool, 1993). Depending on what kind of fruits was in season especially during the month of July, August, September, January and February, the kind of food that different groups prefers, varies. Groups may feeds simultaneously having the same food preference. Individuals may be observed eating while the others are traveling or resting. It was also observed that compared to other group of adults and sub-adults the male Silvered Leaf Monkey fed less frequently (Brotoisworo and Dirgavusa, 1991). Locomotion It was observed that the silvered leaf monkey (Javan langur) moves through the forest, quadrupedally (Rowe, 1996). Social Behavior The species of Javan langur are found living in social groups of one or two adult males and some groups on Lombok islands are observed to have only one male. The males were observed to separate and travel solitarily or mixed with all-male groups. The male tends to maintain close proximity with other males the same is true with the females, who tend to maintain close proximity with other females. Aggressive behavior of adult females against one another of the same sex can be observed. Some females may tend to care infants which are not from them (Kool, 1991; Supriatna, etal. 1986; Bennett and Davies, 1994; Rowe, 1994; and Mengantara and Dirgayusa, 1994). Vocal Communication: Silvered leaf Monkey produced a sound like â€Å"ghek-ghok-ghek-ghok,† which serves as their alarm call (Gumaya et al). Reproduction: The species of silvered leaf monkey produces or gives birth to only one offspring at a time. References Bennett, E. L. and Davies, A. G. 1994. The Ecology of Asian Colobines. in Colobine Monkeys: Their Ecology, Behaviour and Evolution. eds. A. G. Davies and J. F. Oates. Cambridge University Press: Cambridge. Brotoisworo, E. and Dirgayusa, I. W. A. 1991. Ranging and Feeding Behavior of Presbytis cristata in the Pangandaran Nature Reserve, West Java, Indonesia. in Primatology Today. eds. A. Ehara, T. Kimura, O. Takenaka, and M. Iwamoto. Elsevier Science Publishers: Amsterdam. Davies, A. G. , Bennett, E. L. , and Waterman, P. G. 1988. Food Selection By Two South-east Asian colobine monkeys (Presbytis rubicunda and Presbytis melalophos) in Relation to Plant Chemistry. Biological Journal of the Linnean Society. Vol. 34, 33-56. Djuwantoko. 1994. Habitat and Conservation of Ebony Leaf Monkey in Deciduous Forests (teak), in Central Java. (abstract) XVth Congress of the International Primatological Society. Bali-Indonesia. Goltenboth, R. 1976. Non Human Primates (apes, monkeys and prosimians). in The Handbook of Zoo Medicine. (translation) eds. H-G. Klos and E. M. Lang. Van Nostrand Reinhold: New York. Gurmaya, K. J. , Adiputra, I. M. W. , Saryatiman, A. B. , Danardono, S. N. , and Sibuea, T. T. H. 1994. A Preliminary Study on Ecology and Conservation of the Java Primates Kool, K. M. 1991. â€Å"Behavioral Ecology of the Silver Leaf Monkey, Trachypithecus auratus sondaicus, in the Pangandaran Nature Reserve,† West Java, Indonesia: (abstract) Primate Eye. Vol. 44, 19-20. Kool, K. M. 1992. Food Selection by the Silver Leaf Monkey, Trachypithecus auratus sondaicus, in Relation to Plant Chemistry. Oecologia. Vol. 90, 527-533. Kool, K. M. 1993. â€Å"The Diet and Feeding Behavior of the Slilver Leaf Monkey, (Trachypithecus auratus sondaicus) in Indonesia. † International Journal of Primatology: Vol. 14(5), 667-700. Mengantara, E. and Dirgayusa, I. W. A. 1994. Social Behavior of lutung (Trachypithecus auratus sondaicus) in Pangandaran Nature Reserve. (abstract) XVth Congress of t